751207 Lecture - Srila Prabhupada Speaks a Nectar Drop in Vrndavana: Difference between revisions

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Nectar Drops from Srila Prabhupada

"We take birth, we exist for some time, we grow, then there are some by-products, and then we become old and then die. This is called ṣaḍ-vikāra, six kinds of changes. But the ātmā is the same. The example is given: just like a tree, any tree, say a mango tree. During season, summer season, there are flowers in the tree, and then they grow the small green mango, then it becomes yellow or reddish, and then it becomes ripened. Then there is a seed within the mango. And then, when it is over-ripened, it falls down. Then finished, business finished. Similarly. . . But when the mango is finished, it does not mean the tree is also finished. The tree is there, and again, in the next season, there will be mango and the same changes will go on."

751207 - Lecture SB 07.06.05 - Vrndavana

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+{{Nectar Drops navigation - All Languages|English|751206 Lecture - Srila Prabhupada Speaks a Nectar Drop in Vrndavana|751206|751208 Lecture - Srila Prabhupada Speaks a Nectar Drop in Vrndavana|751208}}
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-{{Audiobox_NDrops|Nectar Drops from Srila Prabhupada|<mp3player>https://vanipedia.s3.amazonaws.com/Nectar+Drops/751206LE-VRNDAVAN_ND_01.mp3</mp3player>|"Your material gain, happiness or distress, you are destined to get. You'll get it. Again the same, duḥkhavad anyataḥ. Duḥkham anyat nataḥ. Anyat nataḥ. Nobody tries to get distress. If you ask anybody that "Why you are working so hard?" nobody says that "I am working so hard, I want distress." Nobody will say. Everyone will say, "I'll be happy. I'll get happiness. Therefore I am working hard." "No, this is distress." "Yes, this is distress, but I'll get happiness after this." This is called māyā. He is undergoing distress, but he is thinking, "I'll get happiness." This is called māyā.
+{{Audiobox_NDrops|Nectar Drops from Srila Prabhupada|<mp3player>https://vanipedia.s3.amazonaws.com/Nectar+Drops/751207SB-VRNDAVAN_ND_01.mp3</mp3player>|"We take birth, we exist for some time, we grow, then there are some by-products, and then we become old and then die. This is called ṣaḍ-vikāra, six kinds of changes. But the ātmā is the same. The example is given: just like a tree, any tree, say a mango tree. During season, summer season, there are flowers in the tree, and then they grow the small green mango, then it becomes yellow or reddish, and then it becomes ripened. Then there is a seed within the mango. And then, when it is over-ripened, it falls down. Then finished, business finished. Similarly. . . But when the mango is finished, it does not mean the tree is also finished. The tree is there, and again, in the next season, there will be mango and the same changes will go on."|Vanisource:751207 - Lecture SB 07.06.05 - Vrndavana|751207 - Lecture SB 07.06.05 - Vrndavana}}
-So there is no use. This is śāstric injunction. You have to see your future through the śāstra. So don't waste your time in that way."|Vanisource:751206 - Lecture Initiation Sannyasa - Vrndavana|751206 - Lecture Initiation Sannyasa - Vrndavana}}