Prabhupada 0916 - Krsna Does Not Require Your Nice Dress or Nice Flower or Nice Food: Difference between revisions
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Latest revision as of 23:05, 1 October 2020
730415 - Lecture SB 01.08.23 - Los Angeles
Prabhupāda: So the appearance and disappearance of Lord within this material world, that is called cikīrṣitam. What is the word meaning of cikīrṣitam?
Devotee: Pastimes.
Prabhupāda: Pastimes. It is Kṛṣṇa's pastime that He comes. He... When He comes, of course, He works something. The work is to give protection to the sādhu and to kill the asādhu. But both the activities are His pastimes. He's not envious. He cannot be envious. The killing of the demons, that is also His affection. Just like sometimes we punish our children, we give him a very strong slap. That is not out of love. There is love. So when Kṛṣṇa kills a demon, the, the business is not on the platform of material jealousy or enviousness. No.
Therefore it is mentioned in the śāstras that even the demons, who were killed by Lord, they also get immediate salvation. The result is the same. Just like Pūtanā. Pūtanā was killed. Pūtanā wanted to kill Kṛṣṇa, but who can kill Kṛṣṇa? That is not possible. She was killed. But she was killed, but what was the result? The result was that she got the position of Kṛṣṇa's mother. Kṛṣṇa accepted her as His mother. She came with poison-coated nipple, that: "Kṛṣṇa will suck my nipple, and the child will die immediately." But that is not possible. She was killed. Kṛṣṇa sucked the nipple and the life altogether. But Kṛṣṇa took the bright side, that: "This woman, demon, she came to kill Me, but somehow or other I have sucked her breast milk. So she is My mother. She is My mother." So she got the position of mother.
These are explained in the Bhāgavatam. Uddhava explained to Vidura that Kṛṣṇa is so kind, God is so kind; even the person who wanted to kill Him with poison, she was accepted as mother. Such a kind God, Kṛṣṇa, that "Whom shall I worship others, except Kṛṣṇa?" This example is given. So actually Kṛṣṇa has no enemy. Here it is said: na yasya kaścid dayitaḥ. Dayitaḥ means favor. Nobody is favored. Na yasya kaścid dayito 'sti karhicid dveṣyaś ca. And nobody is His enemy. But who can be His enemy, who can be His friend?
Suppose we create friends. We expect some benediction or some profit from the friend and enemy means we expect some harmful activities by the enemy. But Kṛṣṇa is so perfect that nobody can do any harm to Kṛṣṇa, neither anybody can give anything to Kṛṣṇa. So where is the necessity of friend and enemy? There is no necessity. Therefore it is stated here: na yasya kaścid dayito 'sti. He doesn't require anyone's favor. He's complete. I may be very poor man. I expect some friend's favor, somebody's favor. But that is my expectation because I am imperfect. I am not full. I am deficient in so many ways. So I am in needy always. Therefore I want to create some friend, and similarly I hate the enemy. So Kṛṣṇa, His being the Supreme... Nobody can do any harm to Kṛṣṇa, nobody can give anything to Kṛṣṇa. So why we are offering Kṛṣṇa so much comforts? We are dressing Kṛṣṇa, we are decorating Kṛṣṇa, we are giving nice food to Kṛṣṇa.
So the idea is... Try to understand this fact. Kṛṣṇa does not require your nice dress or nice flower or nice food. Kṛṣṇa does not require. But if you give Him, then you become benefited. It is Kṛṣṇa's favor that He's accepting. The example is given: Just like if you decorate the original person, the reflection of the person in the mirror, it also appears decorated. So we are reflections. In the Bible also it is said that man is made after the image of God. So our, as Kṛṣṇa is transcendental, we... He has got two hands, two legs, one head. So man is made after God means we are reflections of the image of God. Not that we manufacture, imagine some form according to our form. That is mistake. The Māyāvādī philosophy is like that. It is called anthropomorphism. They say that: "Because the... The Absolute Truth is imperson, but because we are persons, we imagine that Absolute Truth also person." Just the opposite. Actually that is not the fact. We have got this personal form as reflection of God. So in the reflection... If the original person is benefited, the reflection is also benefited. That is the philosophy. The reflection is also benefited.