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So long I deny Kṛṣṇa, that is disunity, and as soon as I agree, "Kṛṣṇa, yes," then this is unity. This is unity. Unity does not mean that Kṛṣṇa and Arjuna become united, homogeneous. No. Kṛṣṇa is distinct, and Arjuna. They continue to exist. In the beginning Arjuna was denying to fight. That is disunity, and at the end when he said, "Yes, kariṣye vacanaṁ tava, my illusion is now over," that is unity. Unity does not mean one's self loses individuality.
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